India's Supreme Court on mother and other tongues

"SC frowns at states' pro mother-tongue, anti-English policy" said the headline:

The apex court rejected the argument of senior counsel PP Rao appearing for the state [Karnataka] who, quoting experts, claimed that the mother tongue was essential to be imparted at an impressionable age for the overall intellectual and cultural development of a child.

"Parents are ready to pay Rs 40,000 to Rs 50,000 for getting their children admitted in English medium schools. This is the real state of affairs. They do not want to send them to schools of their mother tongue. It should be left to the parents," the bench observed.

The court is right, of course: "This is the real state of affairs." Where it is wrong is in rejecting the overwhelming evidence of the effectiveness of mother-tongue medium education.

But it is not enough for Mr PP Rao to present this evidence. What he ought to have impressed upon the court was that it is not about mother tongue or "other" tongue; bilingual education is about acquiring both Kannada and English: additive bilingualism.

And the research is unequivocal on that as well. Coincidentally, I was just reading Stephen Krashen on bilingual education (PDF):

Scientifically valid controlled studies have been done, and they consistently show that students in properly organized bilingual programs acquire at least as much English as comparison students in all-English programs, and usually acquire more. The most recent review of this research is Greene (1997) (see also Willig, 1985), who used statistical tools far more precise than those used in previous reviews. Greene concluded that the use of the native language in instructing limited English proficient children has "beneficial effects" and that "efforts to eliminate the use of the native language in instruction ... harm children by denying them access to beneficial approaches."

Studies from other countries are very consistent with results from the United States. Children in well-organized bilingual programs acquire as much of the second language as those in "immersion" programs or more. Studies confirming this have been done with Turkish and Urdu speaking children in Norway, Punjabi speaking children in England, Turkish and Arabic speaking children in the Netherlands, Finnish-speaking children in Sweden, Gapapuyngu speaking children in Australia, and Tzeltal and Tzotzil speaking children in Mexico (Krashen, 1999a).

All the references are in Krashen's critical review.

This is a case where research results have not yet entered public awareness on the subject. Just as the Court would not leave many, many educational matters "to the parents" (or to teachers or school management), bilingual education too is a subject on which it should be guided by worldwide research. The fact is that children in Karnataka can speak about chemistry or geography in both Kannada and English - just as children in good bilingual programs across the world do.

Meghalaya kids in RSS schools in Karnataka

The current issue of the magazine Tehelka has a horror story on the plight of indigenous chidren from Meghalaya studying in Karnataka in schools run by the "Hindu revivalist organization" RSS.

I'll just stick to one aspect of the outrage - the language side of it. Excerpts from "A Strange And Bitter Crop" (Tehelka Magazine, Vol 6, Issue 26, Dated July 04, 2009):

"In all the schools that TEHELKA visited seeking information about children from Meghalaya, the school authorities summoned the children from their classes and instructed them to introduce themselves in Kannada. For the authorities, it was a matter of great pride that children who had no association with Kannada had been taught the language well. That students who did not know a word of Sanskrit earlier now recited Sanskrit prayers with great clarity. In... BG Nagar, Mandya district, the headmaster, Manje Gowda, flung a Kannada newspaper at a student from Meghalaya, ordering him to read it. Obediently, in a low voice, devoid of any expression, the boy proceeded to read a few sentences, before quietly folding and placing the newspaper back on the headmaster’s desk. Till he was sent away, the boy never looked up. In school after school, the same scene unfolded with variations in the demonstrations of skill and familiarity with Kannada and Sanskrit....

"A consequence of completely immersing young children from Meghalaya in a Kannada-speaking environment was visible at the Deenabandhu Children’s Home in Chamarajnagar district. A caretaker at the Home described one child’s growing familiarity with Kannada, “Sibin [one of the children at the Home] has picked up a lot of Kannada in the two months he has been here. During a phone call from a relative back home, he kept answering questions in Kannada which obviously they did not understand at all.” In a shocking display of insensitivity, the caretaker burst into laughter at what she thought was a hilarious incident and added, "For 45 minutes, a woman, I assume his mother, kept trying. Sibin, of course, had no answers since he had forgotten his own language." She giggled. The caretaker then proceeded to teach Sibin the Kannada word for dinner."

Earlier we are told that:

"In a chilling admission, an RSS worker in Shillong... told TEHELKA that care is always taken to ensure that any siblings are separated from each other. "It is easier to discipline them if they are not together. We have to control them if we have to mould them. The lesser the contact they have with home, the better it is, really," he stated."

Not surprisingly, the author says, "The physical and mental impact of studying in school environments diametrically opposed to their culture, language, religion, and food habits has been devastating."

For a detailed account of how the children are taken from their homes and communities, and a completely frank admission by the people doing this of their intentions, do read the entire article.

Kannada in a Greek play of 2nd cent. BC??

Announcing the classical status of Kannada and Telugu, a Times of India report says, "Govind Pai proved that Kannada phrases like 'Mindeya?' ('Have you had bath?') were used in a Greek play of 2nd century BC."

'Proved', eh? The Wikipedia article on Kannada does not seem to've heard of this Greek connection.

However, Kamat's Potpourri - that fascinating "hodge-podge of Indian history, arts and culture" - does mention that the remarkable Pai identified "Kannada names from ancient Greek classics including Ptolemy".